, The temple building was elaborately decorated with reliefs and free-standing sculpture, all with religious significance. The cults of specific gods might impose further restrictions related to that god's mythology, such as rules against eating the meat of an animal that represented the god. , On days of particular religious significance, the daily rituals were replaced with festival observances.  In the following centuries, Christian emperors issued decrees that were increasingly hostile to pagan cults and temples.  In some cases the sanctuary may have housed several cult statues. 6.  The shadowy halls, whose columns were often shaped to imitate plants such as lotus or papyrus, were symbolic of the mythological marsh that surrounded the primeval mound at the time of creation. Structures for official worship of the gods and commemoration of pharaohs in Ancient Egypt. Other changes came in the reign of Sneferu who, beginning with his first pyramid at Meidum, built pyramid complexes symmetrically along an east-west axis, with a valley temple on the banks of the Nile linked to a pyramid temple at the foot of the pyramid.  Illustrations of rituals, surrounded by text related to the rituals, often filled the middle and upper registers.  Some ceremonies other than offerings also took place daily, including rituals specific to a particular god. In addition, the two sequences probably overlapped with each other. Temple walls also frequently bear written or drawn graffiti, both in modern languages and in ancient ones such as Greek, Latin, and Demotic, the form of Egyptian that was commonly used in Greco-Roman times. Some damaged or destroyed structures, like the temples of Akhenaten, are even being reconstructed.  They could also be ordered to provide supplies for some specific purposes. Luxor Temple Luxor Temple, Egypt. The entrance to the temple was decorated with a poem by Pentaur, alluding to the value of the pharaoh in battle. Unlike pylons, such flags had stood at temple entrances since the earliest Predynastic shrines.  These practices produced large cemeteries of mummified animals, such as the catacombs around the Serapeum of Saqqara where the Apis bulls were buried along with millions of animal offerings.  Many of these ceremonies took place only within the temple building, such as the "union with the sun disk" festival practiced in the Late Period and afterward, when cult statues were carried to the temple roof at the start of the New Year to be enlivened by the rays of the sun. , Pharaohs also built temples where offerings were made to sustain their spirits in the afterlife, often linked with or located near their tombs. We are an expert team and we are happy to talk to you.  Their timing was based on the Egyptian civil calendar, which most of the time was far out of step with the astronomical year. The Great Temple of Abu Simbel, for instance, is aligned so that twice a year the rising sun illuminates the statues of the gods in its innermost room. They formed part of the entourage in festivals that traveled from one temple to another, and clergies from around the country sent representatives to the national Sed festival that reinforced the king's divine power. Temples focused more on popular religious activities such as oracles, animal cults, and prayer.  Deities closely connected with the king, such as the sun god Ra, received more royal contributions than other deities. Egyptian temples were buildings for the official worship of the gods in ancient Egypt. The Karnak Temple Complex, also known as simply Karnak is a vast temple complex composed of several temples, chapels, and pylons, located in the ancient Egyptian city of Thebes, present-day Luxor. , Mortuary temples sometimes contain a palace for the spirit of the king to whom the temple was dedicated, built against the temple building proper. This wave of Egyptomania resulted in the rediscovery of temple sites such as Abu Simbel, but artifacts and even whole temples were often treated with great carelessness. Temple of Horus.  Elements of temple design also alluded to the form of the earliest Egyptian buildings. People slept in these buildings in hopes of contacting the temple god. These open courts, which had been a part of Egyptian temple design since the Old Kingdom, became transitional areas in the standard plan of the New Kingdom, lying between the public space outside the temple and the more restricted areas within. The payment is encrypted and transmitted securely with an SSL protocol. At the end of that time, it was replaced with a new animal of the same species, which was selected by a divine oracle or based on specific markings that were supposed to indicate its sacred nature.  Because the key rituals of any festival still took place within the temple, out of public sight, Egyptologist Anthony Spalinger has questioned whether the processions inspired genuine "religious feelings" or were simply seen as occasions for revelry. The god Thoth, for instance, could be depicted as an ibis and as a baboon, and both ibises and baboons were given to him.  At some point the priest presented the god's meal, including a variety of meats, fruits, vegetables, and bread. Although detailed knowledge was involved in priestly offices, little is known about what knowledge or training may have been required of the officeholders. 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